Kinni iwulo ewe abamoda

One might ask: Why is such a person crossing over into a field that is supposed to be the exclusive preserve of native doctors or 'herbalist, trying to unravel the hidden curative substances in trees, leaves, and shrubs in forests and jungles? A qualified medical doctor from the University of Lagos, then a Ph. D from University of Sheffield Medical School, England, and Diploma in bacteriology from the School of Hygiene, University of Toronto, Canada, certainly, he belongs to the finest academic tradition of Western medicine.

But Odugbemi seemed to have put aside his orthodox medical background and veered into the murky waters of herbal medicine, which many would describe with all terrible adjectives. He has not hidden his disdain for attempts by orthodox Western medical practitioners to trample upon, subjugate, ridicule and destroy traditional medicine.

Recently, media experts, journalists, scholars, students, went on an excursion to Oke-Igbo, Ondo State, home town of Odugbemi.

kinni iwulo ewe abamoda

Traversing the Odugbemi's complex ia an intriguing medicinal plant garden. The excursion was exhaustive, scientific, fact-finding, stimulating, exciting, educative, and climaxed with an interactive session involving traditional and academic experts as well as the media.

Said Odugbemi: "We are in Oke-Igbo, a simple town with simple people. You can see my traditional people, experts in medicinal plants - Pa Daramola, a botanist with vast experience, the Dean of Postgraduate School - Botany.

You will see some plants, share knowledge, fish ponds, because when at home, not only medicinal plants, but also food. You will see them in their traditional forms. He asked: "How do we make those things work? Will 'Oyinbo' white people continue to bring things down to us? We must refine things ourselves. Even tea, cocoa are refined to become chocolate. We should not allow people to deceive us.

Let's share views on the need to protect and preserve these plants and trees and not just clear them off. Good research can bring in useful, curative, medicinal plants from Oke-Igbo. There are plants to treat malaria. Look for the good sides and of economic importance. The group had an overview of medicinal plants and traditional medicine, touring the medicinal plant gardens, shrubs and trees, natural fish pond and habitat, all owned and managed by Prof.

Due to increasing antibiotic resistance and inability of orthodox Western medicine to provide treatment for some diseases ravaging humanity, he has concentrated attention on discovering medicinal plants for alternative cure. The group was divided into four, simultaneously going round the gardens and ponds, and going into the wild with massive trees, plants and shrubs, looking, inspecting, asking questions about the different species, getting explanations from Odugbemi himself and a team of experienced traditional medicine experts, and botanists called to lead each of the groups.

Daramola from Ibadan, a Botanist who had taught at the College of Forestry, Ibadan for many years and retired in He said some of the plants have been named after him, such as Stagenotania, which has never been discovered Aralasia.

He was at Kew Garden, UK. He holds a university degree in Botany and also a bone specialist. Peter Oshin Fabeku of St. Luke's Church, Oke-Igbo, who inherited the knowledge of traditional medicine. Some of these medicinal plants in the gardens identified by their local and scientific names are: Osun-Buke, Oro-Adete cures boilAkoko Fertility tree, also used in Coronation, and to cure dysentery.

Oro-Agogo which is poisonous, Oja-Ikoko; Bowstring Hemp, used to stop bleeding, Olomiojo used for yellow feverAsunwo-Oyibo: Crawcraw plant used for scabies and skin diseasesAraba tree for timber, seed used to prevent hypertension ; serpent wood to sleep calmly.

By submitting above, you agree to our privacy policy. Efirin for diabetes, stomach pain, nose bleedingAkpiroko blood tonicAyunrei for stomach painEwe-ipin: Sand paper tree for dandruffEwe-taba: tobacco leaves to drive away snakesJogbo repellant against mosquitoes, insectsamong others.

Odugbemi stated that there are good and bad substances in each of the medicinal plants.Aso awon Yoruba yato si amulumala ti a now ni ode oni. Awon okunrin ni aso tiwon, beni awon obinrin ni aso tiwon pelu. Opolopo as ni Asa kan Pataki ti awa omo Yoruba ngbe sonu bayi ni asa oriki. Orisirisi idile ni o ni oriki tiwon. Bi o ba je iya agba tabi baba agba, Asa isomoloruko je okan pataki ti a ko le ko danu ninu as Yoruba, id niyi ti awon Yoruba fi ya ojo isomoloruko yi si oto lai tele eto Home About Contact Us.

Breaking News. Samog Global Concepts. Powered by Blogger. Latest Articles. Asa ati Owe 2. Asa ati Owe 8.

kinni iwulo ewe abamoda

Asa ati Owe 1. Older Posts Home. Subscribe to: Posts Atom. Author Details Asa ati owe ile Yoruba fun omo Yoruba atata. Ede Yoruba rorun lati ko ati lati gbo pelu. Akeko ni lati fi okan ati eti sile dada, ki o baa lee mo pelu irorun.

kinni iwulo ewe abamoda

Bi eniyan ba sunmo awon Bi a ba wo oju opolopo awon omo orile-ede Naijiria, a o ri orisirisi ila loju won. Ogooro eniyan ni ko mo idi re ti a fii ko ila.

Yoruba names for herbs and plants – Nigerian medicine

Awon Yoruba ko gba omo won laaye lati hu iwa omugo Kankan. Tags asa ila kiko ni ile yoruba 5 owe ati akanlo ede yoruba 6. Follow by Email.Adie asa kan, Ewe mafowokanmomi tutu, Odindin atare nla kan, Sise re: Ao rora ge idi adie na roboto, ao ko ifun ati Edo re jade lati idi, Sunday, January 31, Ao lo sun ao gbodo jade mo Agbodo ni Ebe Agba gidi ni ara Iwo ti awon Agba ko baa yonu si ti o baa lo okeran.

Egbiyan ju ki e lo ebe Agba daadaa ki eto lo iru ise yii. Walahi won ko ni se wa ni aburu raaraa sugbon gbiyanju ki o lo ebe agba daadaa. Saturday, January 30, ITUWO ATUDE- aowa ewe ajeobale, epo igi ajeobale, egbo ajeobale, aolopo mose aopin ose na si ona meje, ti abafe we aowa ajadi apere kan aoko sinu re aowa we ose mejeje na lekan na telera won ninu apere yi kain kain meje ni aofi we ooo, AKIYESI, ti aba nwe lowo aogbodo soro, aosi gbodo siju le afi ti aba wekan tan ti atun fewe imin, olujide 1.

Friday, January 29, Enia kan ni o lelo Ti won baa nti nso oro re lehin ni ti abosi tabi aburu, ori maa maa fo eni naa, bi won baa nsa si e won a maa fi ori won ko ijamba ibe. Ti a baa fe dan wo, lehin ojo keje yen, ao gbe igo yen si ori aga, ao waa yin ibon lu, ti o baa ti fo ko dara ni yen ao tun se Sugbon bi o baa se daadaa o damiloju wipe bi o baa yin ibon lu lemejo koni fi. Walahi Inu sare ni won a ti lo yo ota ara re.

InshaAllah Omo naa yio wale fun arare. Thursday, January 28, Ti ko baa ye o daadaa Walahi Aye waa lati Pemi si Walahi Bukata waa Abiyaa Walahi danwo mo fi Olohun bura Ise Yii waa lati Ijebu. Ao gbodo we ori re. Agba sibi meji omode sibi kan. Lehin ojo keta ni ao mamu ni Gas kekere kookan lararo.

Ko gbodo ri Okunrin fun ojo marun. Wednesday, January 27, Share on. Edit History Tags Source. SPIDERS discuss edit this page edit this page edit sections edit append view source history other tools page tags manage files.

Create account or Sign in. Expert tip 6: Learn ListPages - arguably the most powerful module available. Leaves and bark are a remedy for craw-craw Palm tree 1. Palm kernel oil from the kernel - Adin 2. Leaves are rubbed or tied to head as a cure for headach2. The juice is used for ear-ache Abiwere HybanthusEnneaspermus 1.

Given to pregnant women to ensure comfortable delivery2. Abobidooyo 1. Type of leave for wrapping kolanuts2. Leaves are used for wrapping eko2. Plantain - Agadagidi 1. Drink made from over-ripe plantain Agbaa Entada Gigas 1. Seeds are used as a tonic2. Agbalumo Chrysophyllum Albidum 1. Edible fruit — osoa; 2. Yellow latex, a sort of gutta Agbayun Synsepalum Dulcificum 1.

Seed pulp eaten2. Agbe Echinops Longfolius Ewe agbe 1. Leaf used medicinally2. Agbon - Coconut Cocos Nucifera 1.

Ewe ATI Egbo

An infusion — agbo- is made from the bark; 2. House posts are made from the wood Ajefawo Celosia Laxa 1. Used as a stomachic and vermifuge for children;; 2. Remedy for tapeworm Aaka Lecaniodiscus Cupaniodes 1. Wood used for rafters; 2. Leaves used medicinally Akeeri Hibiscus Rostellatus 1.We Need Your Feedback We want you to tell us what you would like to see on our posts; more recipes, more information about the same herbs and spices, or do you want to know about different ones?

If so,which? Please leave answers to these questions in the comments boxes. We have made it easier for you to do this today. If you have any other advice or a recipe that you would like us to include, tell us recipes will be attributed to you. The toothbrush tree or sandpaper tree is a member of the Moraceae family so is related to the banyanpeepalmulberryshahtoot mulberry, Punjab figEuropean figthe Tropical fig Ficus septica and to the Jackfrui t trees.

It is a small tree growing to around 10 metres with dense branches, and has small yellow fruit which look a little like loquats. In the Philippines it is known as Kalios and in India it is the Shakhotaka. Its leaves are like sandpaper, hence one of its English names, and these have been used as toothbrushes the other English name and for oral hygiene. The bark of the tree can be boiled in water and the resultant liquid is used as a disinfectant for wounds and skin problems.

A decoction of the bark is used for fever, diarrhoea and dysentery, while the bark itself is chewed as an antidote to snake bites. In the Philippines a tea is made from the leaves and drunk as a beverage.

The powdered root is used for diarrhoea and dysentery and can be made into a poultice for ulcers on the skin. The root is used for epilepsy, inflammation and boils, and the root extract is astringent and antiseptic. The bark exudes a latex when cut which is used in India for chapped hands and feet. It is also used for swollen glands, being put on them externally.

The seeds are used for nosebleeds, piles and diarrhoea too. An extract of the leaves has been shown to have antimicrobial properties, and one study, undertaken by Subha Rastagi et al.

This study suggests that the antioxidant compounds in the root extract such as caffeic acid may act as carcinogenic inhibitors, although further research is needed to substantiate the findings and to carry the work further. In Ayurvedic medicine the leaves are used to help promote the milk-flow of breast-feeding mothers, as well as being used as poultices for boils and skin ulcers.

The roots are used for diarrhoea and dysentery while a decoction of the bark is also given for these ailments and for fevers. The latex from the tree is sometimes applied to the temples in cases of neuralgia and a paste made from the seeds is applied to leucoderma.

In Bangladesh parts of the tree are used for syphilis and other STDs and for cholera, piles, wounds and as a mild pain reliever or analgesic. Clearly more research is needed to discover the mechanisms which cause this tree to have such beneficial effects on human diseases. Posted by abbas at AM.

Saurabh August 3, at AM. Newer Post Older Post Home. Subscribe to: Post Comments Atom.Ewe Ipin. Pemilik rumah terbangun di malam hari dan meniduri dua gadis Jepang yang menginap semalam di Perkosa Dan Ketagihan Nikmatnya Bokep.

Further details will be provided within a few weeks. Ada yang lagi berantem, ada juga yang lagi rebutan. The article will discuss names of plant in Yoruba herbal medicine, it will also consider some of their Uses in curing Diseases.

Kehidupan yang indah dan damai setiap hari dirasakannya ber. Easily share your publications and get them in front of Issuu's. Dengan adanya sosial media sudah banyak para kreator komik yang memamerkan karya komiknya untuk dibagikan kepada netizen. Curiously enough, Ipin ijeun is connected with fire-worship. Bi e ba fe ipin ninu iwe yi, e kan si wa fun. By opting-in, you agree to the ITF using your personal data to send you relevant email communications relating to the ITF and the world of tennis.

It affects mainly the middle aged and young adults of both sexes. Oluwa mi amoinmotan. When the Camp Fire started in the hills above our Chico brewery on November 8,it soon became the deadliest and most destructive wildfire in California history. COM dangdut bugil Search, free sex videos. The series stars Shaun — a sheep previously featured in the short film A Close Shave and in the Shopper 13 short film from the Wallace and Gromit's Cracking Contraptions series — and his madcap adventures around a small farm as the leader of his flock.

Cuando mandaron el ewe-tete para que naciera en la tierra y los otros ewe que ya eran gentes, no querian que el Ewe-tete naciera, y tete entonces dijo: "que lo mismo que la gente no quiere que yo nazca, aqui mismo tengo yo que Nacer". The best possible answers are given here regarding the selection of an ideal supplement or cream or serum that possibly remains to be. Ipin See more. You need to enable JavaScript to run this app. List of various diseases cured by Ficus Exasperata.

The study presented here is briefly described for reader convenience and to deliver them assurance with health standards. Orunmila is the Yoruba deity of wisdom, knowledge, and omniscience who is also known by several cognomens that further highlight his nature and role in the Yoruba pantheon. Olowokudejo J. People who work on the chair with out exercise and those who carry heavy loads regularly are prone to get this complaint. Sus Ewe son aceitunillo, aguinaldo. In order to take care of Orunla one is due to make with each new moon, greases butter of corojo in the left hand and honey in the right, the hands rub and the hand goes over Orula to inkines or seeds of two in two.

Download SMS Doramon. In Africa, it is locally named Epin, Ewe-Ipin among other names. Nada dering, SMS, ringtone lucu: Zombi. Ficus exasperata is a medicinal plant belonging to Moraceae family. Download Djana lucu. This program cannot be run in DOS mode. Bugil foto ce artis video.You are on: Egofelix Magazine - Yoruba names for herbs and plants — Nigerian medicine. The orishas, or gods of the Yoruba, were former ancestors such as Oduduwa, the legendary ancestor of all Yoruba people, and his son Ogun.

Respect for family and ancestors is so deep that when Yoruba people die, they are buried under the floor of the family house. Their spirits remain with and protect the family. The Yoruba believe that sickness is a whim or punishment of a specific god or ancestor, who must be identified and placated, or else is caused by witchcraft for which the appropriate countercharm must be employed.

They developed a shamanistic medical tradition utilizing both herbalism practiced by the onishegun, herbal healers and divination practiced by the balabwo, priests of the Ifa cult. The balabwo uses both psychotherapeutic techniques in discussing the illness with the patient, also casts an oracle reading using the Ifa system revealed to the Yoruba by the trickster god Eshu Elegba. The oracular reading involves throwing a handful of 16 kola nuts from the right to the left hand, 16 times, after which the right hand is checked to see whether an odd or even number of kola nuts remains.

The outcome of each set of 4 throws is marked in a sandtray with a single or double line. At the end of this process, the pattern left in the sand tray corresponds to one of the verses of the Odu, which the balabwo interprets for the patient. Relevant information might include strained relations with family or neighbors who might have deliberately or unwittingly put a curse on the patient.

The psychotherapeutic consultation with the balabwo is one part of the overall treatment. It has the effect of calming the patient and engendering a more positive frame of mind. The balabwo recommended that the patient take specific steps to cure the illness. By sacrificing to a particular god or ancestor, or procuring a specific charm to protect against a malicious spell.

The balabwo also send the patient to the onishegun to purchase herbal remedies. In treating diseases caused by angry gods, sacrifices may be made to the god in question, but special care must be taken not to make other gods jealous in the process.

For example, it is often important to make an extra sacrifice to Eshu Elegba when sacrificing to another god, in recognition of the fact that Eshu Elegba is the messenger and mediator between the Yoruba and the gods, and also to prevent him from becoming jealous which would create further problems for the patient. The advice of the balabwo is essential to ensure that the correct procedures are followed. The important text of Yoruba medicine is the Odu, a collection of verses which is the oracle consulted for diagnosis and treatment by the Ifa priests.

The Odu was revealed to the Yoruba people by the god Eshu Elegba. It should be noted that the Santeria tradition, which was brought to the Americas by African slaves, is descended from the Yoruba teachings. Just want to thank you for this wonderful information about Yoruba medicine and Some herbs in yoruba language. Nnchanwu is igbo as well as dongoyaro ,I commend ur effort just thought u should know that yoruba borrowed some words from other tribe but its not part of our native language.

Thank you for the intrest in my tribe. I thank you. I think there should be much more available because so many people are searching for this information.


Somebody who knows all these should make a website only about yoruba medicine, it would be a success. Hello Jorjette C, your answers are highly invaluable.

kinni iwulo ewe abamoda

I noticed however that twice the name of Bay leaf in Yoruba was asked but you dud not respond. Please how is Bay leaf called in Yoruba?

Thanks for a good work thus far. Your rich, enlightened and wonderful information on Yoruba herbs is highly applauded. Copious thanks and more power to your elbow.


Leave a Reply

Your email address will not be published. Required fields are marked *